Sun Tzu's The Art of War

Contesting Advantage · 07

Chapter Seven — Contesting Positions

Contesting PositionsIndirect vs DirectWind-Forest-Fire-MountainMoraleLogistics

English translation

07-01

Sun Tzu said: In all the methods of employing troops, the general receives orders from the sovereign, combines forces and marshals the people, makes alliances and establishes camps; nothing is more difficult than contesting positions. The difficulty in contesting positions lies in making the roundabout seem direct and turning danger into advantage. Therefore take a circuitous route and lure them with profit; when those behind set out, the first arrivals will already be there—this is the strategy of indirect and direct movement.

Chinese source

孫子曰:凡用兵之法,將受命於君,合軍聚衆,交和而舍,莫難於軍爭。軍爭之難者,以迂為直,以患為利。故迂其途,而誘之以利,後人發,先人至,此知迂直之計者也。

07-02

Therefore contesting for advantage brings both profit and danger. If the whole army marches to seize an advantage, it will not arrive in time; if part of the army is sent to seize it, the baggage will be lost. Therefore roll up the armor, hurry, and do not rest by day or night; travel at double speed and march without stopping. If you contest an advantage a hundred li away, the three army commanders may be captured; the vigorous will go first and the exhausted will lag behind, so only one in ten will arrive. If you contest an advantage fifty li away, the commander of the vanguard may be lost, and only half will arrive. If you contest an advantage thirty li away, two-thirds will arrive. Therefore an army without baggage perishes; without provisions it perishes; without accumulated stores it perishes. Whoever does not know the designs of neighboring lords cannot make alliances in advance; whoever does not know the terrain of mountains, forests, obstacles, and marshes cannot march; whoever does not employ local guides cannot gain the advantage of the ground.

Chinese source

故軍爭為利,軍爭為危。舉軍而爭利,則不及;委軍而爭利,則輜重捐。是故卷甲而趨,日夜不處,倍道兼行,百里而爭利,則擒三軍將,勁者先,疲者後,其法十一而至;五十里而爭利,則蹶上軍將,其法半至;三十里而爭利,則三分之二至。是故軍無輜重則亡,無糧食則亡,無委積則亡。故不知諸侯之謀者,不能豫交;不知山林、險阻、沮澤之形者,不能行軍;不用鄉導者,不能得地利。

07-03

Thus an army is established through deception, moved by advantage, and changed by dividing and uniting. Therefore be swift as the wind, quiet as a forest, fierce as fire, immovable as a mountain, inscrutable as darkness, and sudden in action as thunder. Plunder the countryside and divide your forces; extend your territory and distribute the gains; weigh the situation and then act. Whoever is first to understand the strategy of the indirect and direct approaches will prevail—this is the method of contesting positions.

Chinese source

故兵以詐立,以利動,以分合為變者也。故其疾如風,其徐如林,侵掠如火,不動如山,難知如陰,動如雷震。掠鄉分衆,廓地分利,懸權而動。先知迂直之計者勝,此軍爭之法也。

07-04

The Military Regulations say: 'When voices cannot be heard, use gongs and drums; when people cannot see one another, use standards and banners.' Gongs, drums, standards, and banners serve as the people's common ears and eyes. Once the people are unified by them, the brave cannot advance alone and the timid cannot retreat alone—this is the method of employing a multitude. Therefore night fighting uses many gongs and drums, while day fighting uses many standards and banners; this is how one alters the way people hear and see.

Chinese source

《軍政》曰:「言不相聞,故為金鼓;視不相見,故為旌旗。」夫金鼓旌旗者,所以一民之耳目也。民既專一,則勇者不得獨進,怯者不得獨退,此用衆之法也。故夜戰多金鼓,晝戰多旌旗,所以變人之耳目也。

07-05

An army's morale can be seized, and a general's mind can be shaken. Therefore morning morale is keen, at midday it flags, and in the evening it turns homeward. The skilled commander avoids keen morale and strikes when it flags or turns homeward—this is managing morale; he uses order to await disorder and calm to await clamor—this is governing the mind; he uses proximity to await distance, ease to await toil, and fullness to await hunger—this is managing strength; he does not challenge an enemy whose standards are in perfect order or attack a formation drawn up in imposing array—this is managing change.

Chinese source

三軍可奪氣,將軍可奪心。是故朝氣銳,晝氣惰,暮氣歸。故善用兵者,避其銳氣,擊其惰歸,此治氣者也;以治待亂,以靜待嘩,此治心者也;以近待遠,以佚待勞,以飽待饑,此治力者也;無邀正正之旗,無擊堂堂之陣,此治變者也。

07-06

Therefore, in employing troops: do not advance against a high ridge; do not go against an enemy who has a hill at his back; do not pursue a feigned retreat; do not attack fresh, vigorous troops; do not swallow the bait of a decoy force; do not block an army returning home; when you surround an army, leave it an outlet; do not press a desperate enemy. These are the principles of employing troops.

Chinese source

故用兵之法,高陵勿向,背丘勿逆,佯北勿從,銳卒勿攻,餌兵勿食,歸師勿遏,圍師必闕,窮寇勿迫,此用兵之法也。